By G. E. M. Anscombe
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Additional info for Metaphysics and the Philosophy of Mind: 2 (The Collected philosophical papers of G.E.M. Anscombe)
Such expressions must no longer be used where such otherhood is sublimated. " Even the characteristic Hegelian term aufheben, rendered "sublimate" throughout this book, is encountered in Schiller. The word, of course, is common and can mean "cancel"— Ludovisi; fact, . 8, . 10. / 7. " Often Hegel uses aufheben to suggest all three meanings at once, as in the example just given. When Schiller uses the word in the middle of the fourteenth letter, the meaning might merely be "cancel"; but in the middle of the eighteenth is a passage that has a definitely Hegelian ring: "beauty unites these two opposed states and thus sublimates the opposition.
It is folly (making a part of one's aim the incurable. whole) that contradicts strictly reason even in its formal principle. , at what belongs (considering the matter) to charity [Wohltdtigkeit], yet form), as soon as it is to (considering the degenerates into a passion, not only pragmatically pernicious but also morally reprehensible. An affect brings about a momentary collapse of freedom and of the dominion over oneself. Passion renounces its them and finds Neverpleasure and satisfaction in a slavish mind.
Bern. Rosenkranz also he read (10-15). " Glockner comments that we cannot infer "that the boy Hegel actually finished the six-volume Schmoker; on the contrary: on the following days there is no further reference to it" (I, 409). ^ All this should give us a fair picture of Hegel up to the time he left the Tubingen Stift in 1793. The famous Stift was a kind of Protestant theological seminary and resident college which in those years graduated many men who later achieved renown in German academic life, including F.