By (ed.) Jeffrey Sicha, Wilfrid Sellars

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54. Once individual contents and general contents are accorded the same treatment, there seem to be little grounds for withholding it from judgment contents. Since the content "that large black bear is coming at Dick" is merely individual contents ("that large black bear", "Dick") and general contents ("is coming at") combined in a certain way, the status of the judgment content can hardly be any different from theirs. Though the existence in reality (the formal existence) of judgment contents might require some serious reflection, let me assume that one and the same item, which I shall call a state of affairs, can "exist in thought" and "exist in reality".

E) Sensibility has both concepts and intuitions. 114. Kant introduces a distinction which requires concents in sensibilitY.. liw:~g (A268/B324) and the note goes on to explain how important it is to make this distinction. (f) Intellectual intuitions arepossible. 115. iDg by leaning on Kant's insistence (illustrated above) that intuitions belong to sensibility, admitting that sensibility is a more encompassing faculty than previously envisaged, and holding that, in intuitions, sensibility has something all its own, not had by the understanding.

40. To construe the concepts of meaning, truth, and knowledge as meta-linguistic concepts pertaining to linguistic behavior (and dispositions to behave) involves construing the latter as governed by ought-ta-bes which are actualized as uniformities by the training that transmits language from generation to generation. Thus, iflogical and (more broadly) epistemic categories express general features of the ought-ta-bes (and corresponding uniformities) which are necessary to the functioning oflanguage as a cognitive instrument, epistemology, in this context, becomes the theory of this functioning-in short transcendental linguistics.

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