By Christina Lamb

Publish yr note: initially released February fifth 2007
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A strong and very human perception into the civil warfare in Zimbabwe, targeting a white farmer and his maid who locate themselves on opposing aspects. One vivid morning Nigel Hough, one of many few closing white farmers in Mugabe's Zimbabwe, got the scoop he was once dreading – a crowd have been on the gate difficult he quit his domestic and land.

To his horror, his family's much-loved nanny Aqui was once on the head of the violent mob that then stole his home and imprisoned him in an outhouseBy tracing the intertwined lives of Nigel and Aqui – wealthy and bad, white and black, grasp and maid – via intimate and relocating interviews, Christina Lamb captures not only the resource of a poor clash, but in addition her personal conviction that there's nonetheless desire for one in all Africa's most pretty international locations.

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House of Stone: The True Story of a Family Divided in War-torn Zimbabwe

Submit 12 months observe: initially released February fifth 2007
-------------------------

A robust and extremely human perception into the civil struggle in Zimbabwe, targeting a white farmer and his maid who locate themselves on opposing aspects. One brilliant morning Nigel Hough, one of many few closing white farmers in Mugabe's Zimbabwe, acquired the scoop he was once dreading – a crowd have been on the gate tough he hand over his domestic and land.

To his horror, his family's much-loved nanny Aqui used to be on the head of the violent mob that then stole his domicile and imprisoned him in an outhouseBy tracing the intertwined lives of Nigel and Aqui – wealthy and bad, white and black, grasp and maid – via intimate and relocating interviews, Christina Lamb captures not only the resource of a bad clash, but in addition her personal conviction that there's nonetheless wish for one in all Africa's most pretty nations.

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Extra resources for House of Stone: The True Story of a Family Divided in War-torn Zimbabwe

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1–50, pp. 840–846) are ignored, then 237 pages are devoted to the natural environment, 235 to original inhabitants and 256 to colonial society. Kolb arranged most of his material thematically. Only the third part contains a chronological account of political developments during his stay at the Cape. The rest of the material is arranged by subject, first in larger sections (nature, indigenous population and colonial society) and then in subdivisions by subject. This systematic presentation of information is in agreement with the recommendations of the ars apodemica, the art of travel, which recommended that information collected 16 As the text by Van Grevenbroek (his “Annotationes”, as Kolb called them) have not survived, all suspicions of plagiarism are based on guesswork and on Van Grevenbroek’s letter about the Khoikhoi (Van Grevenbroek, 1933).

45 46 18 chapter one personnel—he demands the reader’s attention. He regularly dishes up anecdotes about his baboon Kees, which was still a “virgin”; tells how he acted as peacemaker during his journey to the north-west and about his fascination with a Gonaqua girl he called Narina (‘flower’). Georg Forster, who was no less serious, took little notice of this. In a long review he effusively praises Le Vaillant because he succeeded so well in evoking a complete picture of the regions he had crossed.

The term ‘San’, introduced with the best intentions to get rid of the term ‘Bushmen’, is actually discriminating; in the language of the Khoikhoi it means something like ‘robbers’ or ‘stock thieves’. The South African anthropologist Schapera is responsible for the current popularity of the term ‘Khoisan’ as the umbrella term for Khoikhoi and San. However, this concept suggests a homogeneity that never existed. As for the term ‘blacks’, it is totally unclear who is referred to: all people in South Africa who are not ‘white’ or only some members of this group.

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