By Andrea Stone, Visit Amazon's Marc Zender Page, search results, Learn about Author Central, Marc Zender, , Barbara MacLeod, David B. Kelley, Federico Fahsen, Nikolai Grube, Elin C. Danien, Duncan Earle, David M. Schele, David A. Freidel, Mary Miller, Gille
This available, cutting-edge overview of Mayan hieroglyphics and cosmology additionally serves as a tribute to at least one of the field's such a lot famous pioneers.
The center of this ebook makes a speciality of the present learn of Mayan hieroglyphics as encouraged via the lately deceased Mayanist Linda Schele. As writer or coauthor of greater than 2 hundred books or articles at the Maya, Schele served because the leader disseminator of data to most of the people approximately this historic Mesoamerican tradition, just like the best way Margaret Mead brought anthropology and the folks of Borneo to the English-speaking world.
Twenty-five participants provide scholarly writings on matters starting from the ritual functionality of public house on the Olmec web site and the gardens of the good Goddess at Teotihuacan to the certainty of Jupiter in Maya astronomy and the that means of the water throne of Quirigua Zoomorph P. The workshops on Maya heritage and writing that Schele performed in Guatemala and Mexico for the highland humans, glossy descendants of the Mayan civilization, are completely addressed as is the phenomenon termed "Maya mania"—the explosive development of curiosity in Maya epigraphy, iconography, astronomy, and cosmology that Schele prompted. An appendix offers a bibliography of Schele's courses and a suite of Scheleana, written thoughts of "the Rabbit girl" through a few of her colleagues and students.
Of curiosity to pros in addition to generalists, this assortment will stand as a marker of the kingdom of Mayan stories on the flip of the twenty first century and as a tribute to the outstanding character who guided a wide a part of that archaeological examine for greater than decades.
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Extra info for Heart of Creation: The Mesoamerican World and the Legacy of Linda Schele
Eventually we were forced to remove that section of information from our book for editorial reasons, but the importance of the passage stayed with me waiting for a moment in which I could focus on the problem. In preparing this paper, I enlisted the help of Barbara MacLeod to aid me in generating a new translation. I am not an expert in Yucatec, especially of metaphorical conventions so important to the Ritual of the Bacabs, but I believe that the Classic Maya story of creation informs our understanding of the Ritual of the Bacabs in ways that were previously unexpected.
When Andrea Stone asked me to write about Linda’s contribution to Maya astronomy for this volume, I went back to Maya Cosmos for a brief reread. I must confess it looks better to me now than it did then, especially since McGee and Reilly (1997) have now documented many of Linda’s identi¤cations in contemporary Lacandon cosmology. I am still not sure the Milky Way is the world tree. Nevertheless, even if the birth date of the universe turns out not to have been singled out in the particular iconographies to which Linda refers, clearly she has made her point: the Maya were re®ecting in their ritual behavior in microcosmic time the actions they believed were exhibited by their ancestors, the gods, in the cycles that make up the web of time in the macrocosm.
During the mid-1970s Linda was also compiling a glyphby-glyph commentary on the Cross Group and Temple of the Inscriptions Tablets. These commentaries became the basis of the ¤rst notebooks for the Texas workshops on Maya hieroglyphic writing. The herculean work she did at the Texas workshops on the Palenque inscriptions beginning in 1978—these workshops focused exclusively on Palenque for about ten years and forced Linda to codify annually the changing state of knowledge—worked perfectly with her instincts to hammer away at complex material.