By Jay L. Garfield
This quantity collects Jay Garfield's essays on Madhyamaka, Yog-ac-ara, Buddhist ethics and cross-cultural hermeneutics. the 1st half addresses Madhyamaka, supplementing Garfield's translation of basic knowledge of the center method (OUP, 1995), a foundational philosophical textual content by way of the Buddhist saint Nagarjuna. Garfield then considers the paintings of philosophical competitors, and sheds very important mild at the relation of Nagarjuna's perspectives to different Buddhist and non-Buddhist philosophical positions.
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Additional info for Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation
If something is ceased, how could it be a condition? He notes (i: 6) that if entities are conceived as inherently existent, they exist independently and hence need no conditions for their production. Indeed, they could not be produced if they exist in this way. On the other hand, if things exist in no way whatsoever, it follows trivially that they have no conditions. This verse and the following three (i: 6-10) make this point with regard to each of the four kinds of conditions. What is important about this strand of the argument?
16 If the existence of all things Is perceived in terms of their essence, Then this perception of all things Will be without the perception of causes and conditions. The opponent thinks that to exist actually is to exist as a discrete entity with an essence. It would follow that for the opponent the reality of emptiness would entail that emptiness itself is an entity, and at that an inherently existing entity. To see emptiness in this way is to see it as radically different from conventional, phenomenal reality.
But if she or he does, that fact will emerge and be treatable by subsequent skeptical therapy. Skeptical analysis may well be interminable analysis. But that does not undermine its utility. ) And practices, including the broadest explanatory ones, are subject to criticism and often can be justified or shown to be unjustified. But the justification of a practice does not necessarily consist in producing a set of true or indubitable sentences about the worlds upon whose truth or certainty the practice rests.