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I Cor. lI. 38 EUSEBIUS [only] if we should begin with the story of the most capital and lordly events of His entire history. '3 for no one knows the Father except the Son, nor in turn does anyone ever know the Son worthily except the Father alone who begot Him. And who except the Father could clearly conceive the Light that existed before the world and the wisdom that was intellectual and essential before the ages, the living Word who was in the beginning God by the side of the Father,4 the first and only offspring of God before all creation and making both visible and invisible,' the commander-in-chief of the rational and immortal host of heaven,6 the angel of great counsel, the promoter of the ineffable plan, together with the Father the maker of all things,7 the second cause of the universe after the Father, the true and only-begotten Son of God, the Lord and God and King of all things begotten, who has received at once lordship and power with divinity itself and might and honor from the Father, for, according to the mystical passages of the Scriptures which deal with His divinity: 'In the beginning was the Word, and the Word was with God; and the Word was God; 2 Antiquity was one of the prime requisites among the people of this age for any religion that claimed to be true.

C. Apologetic. (28) (29) (30) (31) (32) (33) (34) (35) (36) Against Rierocles. Against Porphyry (not extant). Praeparatio evangelica. Demonstratio evangelica (Of the twenty books, the last ten, with the exception of a fragment of Book 15, are lost). Praeparatio ecclesiastica (lost). Demonstratio ecclesiastica (lost). Two Books of Objection and Defense (lost). Theophania, or Divine Manifestation (except for a few fragments of the original, extant only in a Syriac version) . On the Numerous Progeny of the Ancients (not extant).

In this way, moreover, it points out His special distinction and great superiority over and difference from those of old who as types12 were anointed more materially. Elsewhere, the same David makes his statements about Him, speaking clearly somewhat as follows: 'The Lord said to my Lord: Sit thou at my right hand: Until I 10 Cf. 18,19; also, Isa. ). 11 Ps. 7,8. 12 According to Eusebius, this is the meaning of 'above thy fellows' quoted above. 50 EUSEBIUS make thy enemies the footstool of thy feet,'13 and 'From the womb before the day star I begot thee.

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