By Robert Chazan

Stable reproduction

Show description

Read Online or Download Ajs Review, 1993, Part 1 PDF

Best religion & spirituality books

The Atheist Camel Rants Again!: More Arguments and Observations from the Atheist Front

He’s again, and his camelus dromedarius disposition hasn’t mellowed. during this sequel to the preferred The Atheist Camel Chronicles, Dromedary Hump (Aka, Bart Centre) promises one-hundred essays on a medley of spiritual topics very important to freethinkers and atheist activists. Drawn from the simplest of his writings, every one brief bankruptcy chronicles real-life observations, poignant observation on topical matters, and flights of fictional fancy that seriously discover the havoc religion-think and the theistically impose on we all.

The Charismatic ministry

Booklet via Lindsay, Gordon

Tao of Wing Chun Do: Mind and Body in Harmony

Wing Chun Do Kung Fu, a systematic and potent martial paintings, truth dependent self-defense, in keeping with biomechanics and average power, as outlined by means of Sijo James DeMile, a Bruce Lee scholar in the course of the Seattle years. Vol. 1, half 1.

Freedom from Religion

Even if many books on terrorism and spiritual extremism were released within the years on account that 9-11, none of them written by way of Western authors demand the curtailment of spiritual freedom and freedom of expression for the sake of larger protection. particularly, these terror-related debates have addressed what different civil liberties may be venerated.

Extra info for Ajs Review, 1993, Part 1

Sample text

8. , p. 119. In the German original, p. 103. 9. Simon Dubnow, Weltgeschichte des judischen Volkes, 10 vols. (Berlin, 1925-29). 10. Simon Dubnow, Nationalism and History, ed. Koppel S. Pinson (Philadelphia, 1958), p. 339. 11. , p. 340. 12. Salo W. Baron, History and Jewish Historians (Philadelphia, 1964), p. xiv. '3 Probably his finest work and surely still the best on the subject, Baron's comprehensive treatment is inconceivable without Dubnov's example and preparation. As in other areas, Baron, the product of extensive academic training in Vienna, solidified, enlarged upon, and corrected initiatives taken by Dubnov, who had himself been denied all access to a Russian university education, but was gifted with fine historical instincts, fierce self-discipline, and a facile pen.

100-116, 123. Both scholars also shared the conviction that one day nationality and state would be separated, just like church and state. , p. 141; Baron, "Nationalism and Intolerance," Menorah Journal 17 (1929): 158. 22. Baron, SRHJ, 1937, 2:383, 424-425. 23. , pp. 245-256, 443-451, 453, 455. 24. , pp. 257-259, 451-461. On Frankel's conception of Judaism, see Schorsch "Zacharias Frankel and the European Origins of Conservative Judaism," Judaism, Summer 1981, pp. 344-354. THE LAST JEWISH GENERALIST 47 Jewish Theological Seminary as a member of its faculty, while at Columbia, lent public confirmation to that affinity.

Hence, we can see that the question of conversion to Judaism was by far the single most important issue pertaining to the Jews on which the emperors legislated, and that the issue remained unresolved, at least to the satisfaction of the emperors, for centuries. 67Undoubtedly one reason for the vigorous campaign of the emperors against proselytism, especially at a time when the empire was fighting for its very life against barbarians to the north and Persians to the east, was the fact that conversion to Judaism meant not only adherence to a religion but also membership in a nation which, after three desperate attempts in 66-74, 115-117, and 132-135, still looked forward to a messianic redemption that included independence from Rome as a key item in its agenda.

Download PDF sample

Rated 4.84 of 5 – based on 34 votes