By Persephone Braham
Scholars of the African Americas are often segregated from each other by way of quarter or interval, by means of language, or by way of self-discipline. Bringing jointly essays on model, the visible arts, movie, literature, and heritage, this quantity exhibits how our figuring out of the African diaspora within the Americas may be enriched by way of crossing disciplinary barriers to recontextualize pictures, phrases, and recommendations as a part of a far higher complete.
Diaspora describes dispersion, but additionally the seeding, sowing, or scattering of spores that take root and develop, maturing and adapting inside new environments. The examples of diasporic cultural construction explored during this quantity examine loss and dispersal, yet in addition they represent expansive and dynamic highbrow and inventive construction, neither fully African nor entirely American (in the hemispheric sense), whose resonance deeply inflects the entire Americas. African Diaspora within the Cultures of Latin the USA, the Caribbean, and the United States represents a choice for multidisciplinary, collaborative, and intricate ways to the topic of the African diaspora.
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Extra info for African Diaspora in the Cultures of Latin America, the Caribbean, and the United States
29 As is noted in an article in The Panama Tribune in 1947, “The West Indian [or Afro-Antillean] learned the language, religion, standards, likes, and dislikes of the British to which he clings with pride. ”30 The connection that AfroAntilleans felt toward the United Kingdom was particularly clear during World War II, when over 3,000 Afro-Antillean men from Panama, Colon, and the Canal Zone towns volunteered to support Britain and joined its army. In addition, the majority of Afro-Antilleans were not Catholic but Anglican, another source of alienation.
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James Lockhart, The Men of Cajamarca. A Social and Biographical Study of the First Conquerors of Peru (Austin: University of Texas Press, 1972), 35–36. Olga Portuondo Zúñiga, La virgen de la Caridad del Cobre: símbolo de cubanía (Santiago de Cuba: Editorial Oriente, 1995); María Elena Díaz, The Virgin, The King, and the Royal Slaves of El Cobre. Negotiating Freedom in Colonial Cuba, 1670–1780 (Stanford: Stanford University Press, 2000). 22. Genaro Rodríguez Morel, “The Sugar Economy of Española in the Sixteenth Century,” in Tropical Babylons.